Dignity Washington

Matthew J. Cressler, Ph.D., of Zócalo Public Square, wrote an article that appeared in the Smithsonian Magazine on June 7, 2018. In the article, he discussed the history of Black Catholics in America. An excerpt of that article is provided here.

The story of how Roman Catholics “became American” is very well-known. Beginning in the 19th century, Catholics were a feared and despised immigrant population that Protestants imagined to be inimical to, even incompatible with, everything America was meant to be. American mobs burned Catholic convents and churches. By the early 20th century, the antiCatholic Ku Klux Klan was running rampant.

But this changed after the Second World War. Military service, educational achievement, economic advancement, and suburbanization combined to make Catholics virtually (or, at the very least, statistically) indistinguishable from other Americans. Catholics became “mainstream.” The culmination of Catholic Americanization arrived, symbolically, with the election of President John Fitzgerald Kennedy in 1960. By 2015, when Pope Francis was invited to speak before Congress, one-third of its members were Catholic.

There is a problem with this popular story, however, because it applies only to the children and grandchildren of European Catholic immigrants. A second story involves their black coreligionists, who not only took a different path but also challenged this popular narrative. The true story of Catholics “becoming American” must include the black Catholics who launched a movement for acceptance within their own Church, and within the country. In the process, they transformed what it meant to be both black and Catholic while creating a substantial and sustained critique of the U.S. Catholic Church’s complicity in white supremacy.

On April 16, 1968, less than two weeks after the assassinated of Rev. Dr. Martin Luther King, Jr., Father Herman Porter, a black priest from Rockford, Illinois, convened the first meeting of the Black Catholic Clergy Caucus in Detroit. Fifty-eight black priests gathered with at least one Brother and woman religious (or “Sister”) to draft the statement that inaugurated a national Black Catholic Movement. Its provocative opening words were: “The Catholic Church in the United States, primarily a white racist institution, has addressed itself primarily to white society and is definitely a part of that society.”

The priests accused the U.S. Church of complicity with white supremacy; they demanded that black people be given control of the Catholic institutions in black communities; and, perhaps most surprising of all, they insisted that “the same principles on which we justify legitimate self-defense and just warfare must be applied to violence when it represents black response to white violence.”

This was the time, they said, for black Catholics to lead the Catholic Church in the black community. For “unless the Church, by an immediate, effective and total reversing of its present practices, rejects and denounces all forms of racism within its ranks and institutions and in the society of which she is a part, she will become unacceptable in the black community.”

Later that same year, Sister Martin de Porres Grey organized the National Black Sisters’ Conference, challenging black sisters to involve themselves in the liberation of black people. The sisters’ statement was no less radical than that of the priests. They denounced the “racism found in our society and within our Church,” declaring it “to be categorically evil and inimical to the freedom of all men everywhere, and particularly destructive of Black people in America.” The sisters pledged themselves “to work unceasingly for the liberation of black people” by promoting “a positive self-image among [black folk]” and stimulating “community action aimed at the achievement of social, political, and economic black power.”

The National Convention of Black Lay Catholics, organized in 1969, soon followed suit and, by 1970, these allied organizations had exerted enough pressure on the national body of U.S. Catholic bishops to win official approval for a National Office for Black Catholics based in Washington, D.C.

For more information and to read the full article, please go here.

For more on Dr. Cressler’s work about Black Catholics, go here.

March 11 @ 1:30pm at the Shrine of the Immaculate Conception

Join us on Tuesday, March 11th for the Mass of Installation of Robert Cardinal McElroy as the 8th Archbishop of the Archdiocese of Washington. The faithful are invited to attend this sacred and solemn moment in our church’s history.

Christophe Cardinal Pierre, Apostolic Nuncio to the United States, will serve as principal celebrant. The liturgical procession will begin promptly at 1:30pm.

The event is free and open to the public, no reservations required, but attendees are asked to be seated in the Basilica’s Great Upper Church by 1:00pm.

LETTER OF THE HOLY FATHER, FRANCIS, TO THE BISHOPS OF THE UNITED STATES OF AMERICA

[NOTE: This is a letter to the consolidated bishops of the United States and not, specifically, to the People of God. But, We the People, are definitely the intended audience. #VivatFrancis #VivailPapa]
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Dear Brothers in the Episcopate,

I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America.

1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person. [1]

2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:

“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.” [2]

3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.

4. I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality. At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival. That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.

5. This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized. The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly.

6. Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings! The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the “Good Samaritan” (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception. [3]

7. But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.

8. I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights. God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!

9. I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.

10. Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation. May the “Virgen morena”, who knew how to reconcile peoples when they were at enmity, grant us all to meet again as brothers and sisters, within her embrace, and thus take a step forward in the construction of a society that is more fraternal, inclusive and respectful of the dignity of all.

Fraternally,

Francis

From the Vatican, 10 February 2025
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[1] Cf. Dicastery for the Doctrine of the Faith, Declaration Dignitas infinita on human dignity, 2 April 2024.
[2] Pius XII, Apostolic Constitution Exsul Familia, 1 August 1952: “Exsul Familia Nazarethana Iesus, Maria, Ioseph, cum ad Aegyptum emigrans tum in Aegypto profuga impii regis iram aufugiens, typus, exemplar et praesidium exstat omnium quorumlibet temporum et locorum emigrantium, peregrinorum ac profugorum omne genus, qui, vel metu persecutionum vel egestate compulsi, patrium locum suavesque parentes et propinquos ac dulces amicos derelinquere coguntur et aliena petere.”
[3] Cf. Francis, Encyclical Letter Fratelli tutti, 3 October 2020.

Edited reflection by Francis DeBernardo, Executive Director, New Ways Ministry

New Ways Ministry’s Sister Jeannine Gramick and I were privileged to attend the prayer service on January 22nd of this year where Cardinal Wilton Gregory of the Archdiocese of Washington apologized to the members of Dignity Washington for the Church’s alienation of them and others in the LGBTQ+ community for many decades. It was an historic event, given the fact that Dignity Washington, a group of LGBTQ+ Catholics, had been ejected from their Eucharistic gathering place in St William’s Chapel at Georgetown University in 1987 by Cardinal James Hickey, a former archbishop of Washington.

It was a moment of reconciliation and healing for the 70+ people gathered in St Ignatius Chapel of Most Holy Trinity Parish, a few blocks from the university campus. The event, hosted by the LGBTQ+ ministry of Holy Trinity parish, was an Evening Prayer Service at which Cardinal Gregory preached. His sermon began in a benign way, but at the end, he began to talk about the hurt that LGBTQ+ people experienced because of Catholicism’s all-too-unwelcoming actions and statements, ending with an extended apology:

“As I recall the enthusiasm of my youthful first encounter with Christ in the Catholic Church, I am renewed and reaffirmed that Jesus has brought me here to the Priesthood and to the Episcopacy for His own purpose. I have never for one moment doubted that I have made the correct journey of Faith within Catholicism, but I have been deeply distressed by the state of things in the world in which the Church must witness to the Risen Lord. I apologize for my own failure to emulate Christ’s compassion. The way that we have treated our LGBTQ brothers and sisters has brought them tears and to many of us a disgrace.

“I apologize from the heart for the hurt that has resulted in the loss of so many of our family members who belong to God no less than I do. I apologize not only for those whose past actions have scandalized and wounded these men and women. I apologize for my own lack of courage to bring healing and hope, and I ask forgiveness.

“I apologize not only for those whose past actions have scandalized and wounded these men and women. I apologize for my own lack of courage to bring healing and hope, and I ask forgiveness.”

Earlier in the service, the cardinal stated:

“There is no room for religious bigotry that is largely fueled by lack of knowledge and ignorance on the part of peoples who may call themselves religious but whose behavior violates the basic tenets of most of the great faith traditions of the world.”

For many years, leaders and members of Dignity Washington have written to all of the archdiocese asking for dialogue and the possibility of reconciliation. Over the past few years, Sister Jeannine, co-founder of New Ways Ministry, Fr Peter Daly, an archdiocesan priest who is a member of Dignity Washington and a New Ways Ministry board member, and I have had several meetings with Cardinal Gregory, and at each one, we urged him to make a pastoral visit to Dignity Washington.

In a news report about the event in The Washington Blade, Sister Jeannine commented:

“I think Cardinal Gregory’s remarks are a watershed moment in the relationship between the Archdiocese of Washington and the LGBTQ+ community. I am hopeful this will set an example for other bishops to embrace Dignity communities across the U.S. Dignity was the first group in the world to organize and speak up for their rights as baptized LGBTQ+ Catholics.”

In a personal reflection on the event, Fr Daly stated:

“In my 39 years as a priest of the Archdiocese of Washington, I have never been so emotionally moved by the words of one of your bishops as I was on January 22, when Cardinal Wilton Gregory preached at Evening Prayer. . . . Cardinal Gregory spoke to us from the heart. He apologized for past failings. He confessed his own failures, as well as the failures of his predecessors in office. His words were a healing balm.

“Most significant, he referenced the failings of the local Church in its relationship to LGBT Catholics who are also part of the body of Christ. It was a statement that we had waited years to hear in this Archdiocese. I have never heard an Archbishop speak so humbly and sincerely.”

Cardinal Gregory has made many steps toward advancing reconciliation between the Church and the LGBTQ+ community, both as Archbishop of Atlanta, where he served previously, and then as Archbishop of Washington. In 2019, Gregory told a transgender Catholic at a public event that “you belong to the heart of this Church.” As archbishop of Atlanta, Gregory invited Fr James Martin, SJ, to speak, despite some public opposition to the Jesuit, and Gregory had acknowledged that the Church needs to improve its pastoral care for LGBTQ+ people. In 2018, during a talk on new forms of discrimination, Gregory decried “the brutality that an individual’s sexual orientation often fosters and justifies.” He has suggested the work of the 1960s civil rights movement continues today and that work includes efforts for lesbian and gay protections. In 2016, Gregory supported the Georgia governor’s veto of a “license to discriminate” bill that would have expanded anti-LGBTQ+ discrimination. In 2015, when marriage equality was legalized in the U.S., Gregory called for all sides to be respectful and civil. In 2014, he appointed a deacon to pastoral ministry with the LGBTQ+ community, suggesting at the time that the distinction between orientation and activity the Church makes on homosexuality “needs reexamination and development.”

In March, Cardinal Gregory will retire from leadership in the Archdiocese of Washington, and a new archbishop, Cardinal Robert McElroy, will be installed. Cardinal McElroy comes to Washington with a positive record on LGBTQ+ issues. Cardinal Gregory’s apology has laid the groundwork for better connections between LGBTQ+ people and the Catholic Church. I have great hope that Cardinal McElroy will help that groundwork to blossom into greater welcome and affirmation.

—— Francis DeBernardo, New Ways Ministry, January 30, 2025

As I begin my term as President of Dignity Washington, I have thought a lot about what I hope to accomplish in the next year. After all, a year (11 months really) is not a very long time. Nevertheless, there are a few activities where I would like to focus my energy and attention.

First and foremost, I want to ensure that we continue to celebrate our weekly Mass and provide for the spiritual needs of our membership. I have no doubt that Mike O’Donnell and the Liturgy Committee will continue the wonderful work they have done for decades.

In my candidate statement, I noted my desire to work with the Board and members on attracting and retaining new members. I have been a member of the community long enough to remember the years when our membership was in the multiple hundreds, and we celebrated two Masses to accommodate that demand. While fluctuating membership totals is natural in any church or group as members move, pass away, or start worshipping in more inclusive traditional churches closer to their homes, I remain concerned about the viability of our chapter in the long run without an influx of new members. I strongly believe that there will always be a need for Dignity Washington.

Therefore, I would like to gather a small group of seasoned and new members to discuss/brainstorm ideas and tactics we could easily implement to see if we can increase awareness of Dignity and our membership roster. Do we need to reinstate a membership committee? Do we reinstate the family and friends Mass, when members were encouraged to invite loved ones to introduce them to our Mass and organization? How can we increase the visibility of and get to know our current members better? I found the in-depth interviews with Rory Hytrek and Mark Clark in the weekly Bulletin very informative. I see them at Mass frequently but knew very little about them as individuals. Should we make that a quarterly feature of the Bulletin to get to know each other better? A member spotlight column, if you will. I don’t have the answers … I’m just posing some questions for consideration and welcome your thoughts, ideas, and recommendations.

Additional priorities during this coming year will be the opening of the Dignity Center and working with the Board and other chapters to plan and finalize activities for World Pride 2025. How do we communicate the opening of the Dignity Center to the membership? To the community? Do we plan an open house for members and guests to visit? Is there something that we should do during World Pride in addition to celebrating Mass and inviting participants for join us in the celebration? How do we let participants know of our existence and extend the invitation of come and worship with us while in town? I believe that our social media channels can be effective tools we can use to inform them and extend an invitation to come and celebrate Mass with us. Our social media channels can also be conduits for increasing awareness, educate, inform, and celebrate. How can we include more photos of younger members so those viewing our Facebook or Instagram accounts see themselves represented?

I look forward to working with the Board and you during the next 11 months to do what we can to increase our chapter’s membership and participation and, hopefully, ensure a financially viable and thriving chapter for generations to come.

Thank you for trusting me with the responsibilities of chairing the Liturgy Committee. I have been asked to introduce myself and explain my vision for the committee.

As for me, most of you either know who I am, or you have at least seen me serve as an acolyte, lector, and as an occasional guest homilist. Outside of Dignity, I live with my partner, Mark, of 19 years and have been teaching theology and philosophy for just as long at a Catholic high school.

As for any big plans for the Liturgy Committee, I can’t say I have any plans to shake things up. Denis Pringle left things running smoothly, and I hope to continue the fine work he began.

They say you never really know a job until you’ve done it for a year, so this first year will largely be one of observation. I think we do a fine job already with our Sunday liturgies with many excellent priests and a very capable choir.

One change coming up on July 7th is that we’ll be having a lay-led liturgy without a priest, presided by yours truly. We are doing this as a trial run in case there ever comes a day when we do not have as many fine celebrants as we do today. I welcome any feedback you have from that liturgy.

I would also like to continue our tradition during Advent and Lent of having weekly Faith Sharing sessions, although these were put on hold this past year due to the reconstruction efforts going on at the Dignity Center. I am open to suggestions for how we might enhance the Advent, Christmas, Lenten, and Easter seasons.

I want to encourage people to get more involved, especially when it comes to the position of acolyte. We currently have four regular acolytes and sometimes with people’s work and travel schedules, you end up seeing the same person serving as acolyte for two or three weeks in a row. I promise you, the job is not difficult, and we will train you. This position can be very rewarding as you literally have a front-row seat and are a vital part of the service. But it’s good to have a variety of individuals serve other positions as well, such as lector, sacristan, and bread baker. See me about volunteering.

I will leave things there for now. If you have any questions or concerns about Dignity Washington’s liturgies, please pull me aside after Mass. I’m there most Sundays. Or you may contact me by email at odonnell222@gmail.com.

It is with great sadness that the president, officers, and Board of Directors of Dignity Washington announce the death of long-term member and former DW President (1990–1993), Bernie Delia, on Friday, June 21st, at his home at age 68.

Bernie was a member of Dignity Washington for more than 35 years and regularly attended our weekly Masses. He was a founding member and a dedicated leader of the Washington, DC Capital Pride Alliance, the group that organizes most DC LGBTQ Pride events, and served most recently as co-chair of World Pride 2025, and international event that DC will host next June.

Bernie came from New Jersey and attended Mount St Mary’s University for both his undergraduate and for his JD degrees. He was a highly respected attorney at the United States Department of Justice where he served as the Assistant United States Attorney until his retirement in 2019. Previously, with the Clinton Administration, he served as Deputy Director, Office of Presidential Personnel, in the Executive Office of the President.

Bernie was predeceased by his long-time partner Doug Sheorn in 2006.

“It is with great sadness that the Capital Pride Alliance mourns the passing of Bernie Delia,” a statement from the Alliance says. “We will always reflect on his life and legacy as a champion, activist, survivor, mentor, friend, leader, and a true inspiration to the LGBTQ+ community.”

The statement added that — in addition to serving six years as the Capital Pride Alliance Board President — Bernie served for several years as president of Dignity Washington, the local LGBTQ Catholic organization, where he helped create “an environment for spiritual enrichment during the height of the AIDS epidemic.”

“He also had a distinguished legal career, serving as one of the first openly gay appointees at the US Department of Justice and later as an appellate attorney,” the statement reads.
Bernie’s LinkedIn page shows that he worked at the US Department of Justice for 26 years, serving as:

• Assistant US Attorney from 2001 to 2019. Associate Deputy Attorney General from 1997 to 2001 as Associate Deputy Attorney General.
• Senior Counsel to the Director of the Executive Office for United States Attorneys from 1994 to 1997, helping to provide executive and administrative support for 93 US attorneys located throughout the country.
• Deputy Director of the Office of Presidential Personnel from January-June 1993 during the administration of President Bill Clinton, wherein he was part of the White House staff.
• Legal Editor for the Bureau of National Affairs from 1983-1993 publishing news reports on legal issues, from 1983-1993.

In addition, the Alliance statement describes Bernie as “an avid runner who served as the coordinator of the DC Front Runners and Stonewall Kickball LGBTQ sports groups” where “he understood the value, purpose, and the urgency of the LGBTQ+ community to work together and support one another,” adding “He poured his soul into our journey toward World Pride, which was a goal of his from the start of his involvement with Capital Pride.”  The statement further indicated that “Bernie will continue to guide us forward to ensure we meet this important milestone as we gather with the world to be visible, heard, and authentic. We love you, Bernie!”

In a statement posted on social media, DC Mayor Muriel Bowser said she and her administration were “heartbroken” over the news of Delia’s passing indicating that “Bernie leaves behind an incredible legacy in our city and country — through his life and advocacy, he helped pave a path for LGBTQIA+ residents in our city and within the federal government to live and work openly and proudly,” the mayor says in her statement.

“He helped transform Capital Pride into one of the largest and most inclusive Pride celebrations in the nation — a true reflection and representation of our people and values,” the statement says. “This is the DC that Bernie helped build and that he leaves behind.”

“All of the hopes and dreams that we had about what Pride could be and what CPA could do, are things that Bernie actualized over the last many years and in his work for next year,” said Vincent Slatt, Rainbow History Project’s director of archiving in a statement. “He wasn’t the first one to say it, but he always reminded everyone: ‘we make each Pride special because, for someone, it is their first Pride, and they’ll remember it always.’ Bernie lived that ideal each and every year. WorldPride 2025 will be a testament to his efforts and his legacy will live on — it will be someone’s first Pride. We’ll try to make Bernie proud of us.”

Bernie’s oral history interview is part of the Rainbow History Project Archives. You can access it at rainbowhistory.org.

Ashley Smith, the Capital Pride Alliance president, said he and other Capital Pride officials became concerned when Bernie did not respond to their routine calls or messages. Smith said he called DC police to arrange for a welfare check on him at his house in Northwest DC on Friday, June 21. He said police accompanied him to Bernie’s house and police entered the house and found him unconscious.

An ambulance was called and attempts to resuscitate Bernie were unsuccessful. A definitive cause of death has not been determined other than natural causes. “He had a heart attack last year, so he had been recovering from that, but he seemed to have been doing in fairly good order,” Smith told the Blade.

Smith said the emergency medical technicians who arrived at the scene and who declared Bernie deceased said, “it looked like it probably had to do with the previous heart condition that he already had, and that it’s more than likely what it came from,” Smith said in referring to Bernie’s passing. “He died peacefully at home,” Smith added.

Smith and a Dignity Washington spokesperson Jake Hudson indicated that Bernie’s two sisters, one from Baltimore and the other from Charlotte, NC, were in DC working on funeral arrangements. Both also indicated that Capital Pride and Dignity Washington plan to work with Bernie’s sisters on developing plans for a possible Catholic Mass in his honor as well as a celebration of life that could take place in DC in August or September.

Capital Pride was also working with the sisters to create a memorial fund in Bernie’s honor to raise money for the causes and programs that Bernie supported over the course of his many years as an activist. “It’s still being formulated” and “… will be forthcoming when we get ready to do the celebration of life ceremony and everything else,” Smith said.

According to Smith, the sisters, in consultation with Joseph Gawler’s and Sons funeral home in Northwest DC were making arrangements for a cremation rather than a burial.

It’s a LATE notice, but we wanted to ensure that everyone knew about this opportunity at Holy Trinity Catholic Church in Georgetown.

Please join the Holy Trinity parish community as we celebrate Mass and dedicate a historical marker on Juneteenth.

“O God, forgive us for these sins of racism and the pain they have caused. Guide us from repentance to reconciliation.”

Dignity Washington clearly demonstrated our pride during the main Capitol Pride 2024 events. About 25 members attended the Night Out with the Nationals last Thursday and while the game didn’t produce a curly “W,” it was a lovely evening to watch the game and share conversations among friends.

Both the Capitol Pride Parade and the Street Festival were on beautiful sunny days with just enough of a breeze to cool off the warm rays of the sun. Saturday morning, Larry Ranly and Peter Edwards entered the staging area to decorate a convertible and a big pick-up truck. Both vehicles were full of passengers as about 25 other DW members and guests walked down 14th Street and then on the Pennsylvania Avenue with the sight U.S. Capitol Building clearly ahead of us.

On Sunday, Larry Ranly and others set-up the booth at the Pride Festival on Pennsylvania Avenue where we had a steady stream of guests who were interested in learning more about Dignity Washington, our bottled water, or our candy giveaways. We collected a full sheet of names of people we will contact to share more about Dignity Washington.

Finally, at Mass celebrated by Fr. Rick, we closed out the evening with some new guests, two of whom attended Notre Dame in Indiana unbeknownst to either one of them. Doug Kilburg provide the after-Mass refreshment that carried out the colors of the rainbow flag in the food he prepared.

All in all, it was a grand Pride celebration and one of which Dignity Washington should be proud!

The Dignity Washington 2024 Election Committee, consisting of Tom Yates, Bob Schmid, and Peter Edwards, presented a full slate of candidates to the Board. On May 19th, the community “voted by acclamation” to elect the slate of candidates presented.

The following officers were elected to the Dignity Washington Board of Directors for 2024-2025.